![]() ![]() Yaa Devi Sarva-Bhutessu Kshaanti-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Thirst, Yaa Devi Sarva-Bhutessu Trshnnaa-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Power, ![]() Yaa Devi Sarva-Bhutessu Shakti-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Shadow (of Higher Self), Yaa Devi Sarva-Bhutessu Chaayaa-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Hunger, Yaa Devi Sarva-Bhutessu Kssudhaa-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Sleep, Yaa Devi Sarva-Bhutessu Nidra-Ruupenna Samsthitaa | To that Devi Who in All Beings is Abiding in the Form of Intelligence, Yaa Devi Sarva-Bhutessu Buddhi-Ruupenna Samsthitaa | To that Devi Who in All Beings is Reflected as Consciousness, Yaa Devi Sarva-Bhutessu Chetanety-Abhidhiiyate | Salutations to Her, Salutations to Her, Salutations to Her, Salutations again and again. To that Devi Who in All Beings is Called Vishnumaya, Namas-Tasyai Namas-Tasyai Namas-Tasyai Namo Namah || Yaa Devi Sarva-Bhutessu Vishnumaayeti Shabditaa | In the same way, human life is very ancient but it is new at the same time. ![]() A river has fresh water flowing in it, every moment but yet is very old. Objects are either old or new, but in nature you will find the old and the new existing together. Our consciousness is 'Nith nutan' ancient and new at the same time. Ancient & new: Every moment is alive with consciousness.Even if you get angry, that too is the Devi. In all forms: Nature and its distortions are all forms of the Devi.There is no place where the Devi is not present. Omnipresent: Devi is present as consciousness in everyone. ![]() Let us understand how the Devi is present everywhere and at all times. With the message of the Devi’s presence in the things, people, and situations we dislike and like both, the chant is meant to evoke irrevocable equanimity in a devotee. As per Gurudev Sri Sri Ravi Shankar, the chant represents the Devi’s presence across universe and time. The chant shows the deeper facets of the Devi which are often missed. The chant also connects the Goddess with elephant and lotus an association, which has not changed in subsequent history.Significance of the chant ‘Ya Devi Sarva Bhuteshu’ Sri-Sukta, a sacred hymn appended to the Rig Veda, is a notable Vedic hymn, extolling Sri, and presents a detailed account of the Goddess, both visually and conceptually. In later Vedic texts, Sri means the ruling power and the majesty of kings. The earliest Vedic sacred texts don’t have any goddess named Lakshmi or Sri Lakshmi, but Sri appears in a few Vedic sacred hymns, and Sri is indicative of a few positive attributes including glory, beauty, capability, power, and higher rank. The word „Lakshmi” is derived from the Sanskrit word ”Laksme,” which literally is meaning „goal.” Lakshmi, accordingly, represents the goal of life, which includes worldly as well as spiritual prosperity. Also called Goddess Mahalakshmi, she is said to bring good luck and is considered to protect her followers and disciples from all kinds of money-related problems and sufferings. The Goddess is the consort of Lord Vishnu. ![]()
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